International Religious Freedom Report
Bureau of Democracy, Human Rights, and Labor

The Constitution recognizes the right of citizens to profess and practice any religious belief within the framework of respect for the law; however, in law and in practice, the Government places restrictions on freedom of religion.

There was no change in the status of respect for religious freedom during the period covered by this report. In general unregistered religious groups continued to experience varying degrees of official interference, harassment, and repression. Some unregistered religious groups were subject to official censure, and also faced pressures from registered religious groups. The Government's policy of permitting apolitical religious activity to take place in government-approved sites remained unchanged; however, citizens worshiping in officially sanctioned churches often were subject to surveillance by state security forces and the Government's efforts to maintain a strong degree of control over religion continued.

The U.S. Government has raised issues of human rights, including religious discrimination and harassment, with government officials; however, the Cuban Government has dismissed these concerns. The U.S. Government continuously urges international pressure on the Government to cease its repressive practices. The U.S. Interests Section in Havana maintains regular contact with various religious leaders.

Section I. Religious Demography

The country has a total land area of 68,888 square miles and its population is approximately 11 million. There is no independent authoritative source on the size or composition of religious institutions and their membership. A 1953 survey indicated that 93 percent of the population identified themselves as Roman Catholic. During the period covered by this report, approximately 40 to 45 percent of the population generally are believed to identify themselves, at least nominally, with the Roman Catholic Church, according to information from the U.S.-based Puebla Institute. A significant number of citizens share or have participated in syncretistic Afro-Caribbean beliefs, such as santeria. Some sources estimate that as much as 70 percent of the population practice santeria or la regla lucumi, which have their roots in West African traditional religion.

The Baptists, represented in four different conventions, are possibly the largest Protestant denomination, followed closely by the Pentecostal churches, in particular the Assemblies of God. Twenty-five denominations recognized by the State, including Presbyterians, Episcopalians, and Methodists, are members of the Cuban Council of Churches (CCC). Another 24 officially recognized denominations, including Jehovah's Witnesses and the small Jewish community, do not belong to the CCC.

Although much of the population is nominally Roman Catholic, historically it has been a largely secular society without an especially strong religious character. Catholic Church officials usually estimate that approximately 10 percent of baptized Catholics go to Mass regularly. Membership in Protestant churches is estimated at 500,000 persons. No figures on the number of Pentecostals are available, although the Seventh-Day Adventists have stated that their membership numbers are around 30,000 persons. Church attendance has grown in recent years in some denominations, and increased substantially at Catholic Church services following the Pope's visit in January 1998. However, both Catholic and Protestant leaders believe that church attendance peaked during 1999 and early 2000.

There are approximately 320 Catholic priests, 40 deacons, and 650 nuns in the country, less than half the total prior to 1960. Overall numbers of church officials are only slightly higher than before the Papal visit, since most new arrivals replaced retiring priests or those whose time of service in the country had ended.

Foreign missionary groups operate in the country through registered churches.

Section II. Status of Religious Freedom

Legal/Policy Framework

The Constitution recognizes the right of citizens to profess and practice any religious belief within the framework of respect for the law; however, in law and in practice, the Government places restrictions on freedom of religion. The Constitution has provided for the separation of church and state since the early 20th century. In 1992 the Constitution was changed and references to scientific materialism or atheism were removed. The Government does not favor any one particular religion or church; however, the Government appears to be most tolerant of some churches that maintain close relations to the State through the CCC.

The Government requires churches and other religious groups to register with the provincial Registry of Associations within the Ministry of the Justice in order to obtain official recognition. Although no new denominations were registered during the period covered by this report, the Government has tolerated some new religions on the island, such as the Baha'i Faith. However, in practice the Government refuses to register most new denominations.

Along with recognized churches, the Roman Catholic humanitarian organization Caritas, the Masons, small human rights groups, and a number of nascent fraternal or professional organizations are the only associations outside the control or influence of the State, the Communist Party, and their mass organizations. The authorities continued to ignore other religious groups' applications for legal recognition, thereby subjecting members of such groups to potential charges of illegal association.

The Government's main interaction with religious denominations is through the Office of Religious Affairs of the Cuban Communist Party. The Ministry of Interior still engages in efforts to control and monitor the country's religious institutions, including surveillance, infiltration, and harassment of religious professionals and laypersons.

The Government has relaxed restrictions on most officially recognized religious denominations. In 1999 the secretary general of the World Council of Churches officially visited the CCC, met with government officials, and presided in a religious ceremony in the First Presbyterian Church in Havana. Jehovah's Witnesses, once considered "active religious enemies of the revolution," are allowed to proselytize quietly door-to-door and generally are not subject to overt government harassment, although there were sporadic reports of harassment by local Communist Party and government officials. In the past, the Government authorized small assemblies of Jehovah's Witnesses, the opening of a central office in Havana, and publication of the group's magazine and other religious tracts.

There is no restriction on the importation of religious literature and symbols, if imported by a registered religious group in accordance with proper importing procedures.

In December 1998, the Government announced in a Politburo declaration that citizens would be allowed to celebrate Christmas as an official holiday; however, a December 1995 decree prohibiting nativity scenes in public buildings except those related to the tourist or foreign commercial sector remained in effect. On Christmas Day 2000, the Government organized and broadcast an ecumenical roundtable discussion on religion, society, and the new millennium.

Since 1992 the Communist Party has admitted as members persons who openly declared their religious faith.

The Government allowed some foreign priests and nuns to enter the country, but applications of 60 priests and 130 nuns remain pending.

Restrictions on Religious Freedom

The Marxist-Leninist ideology of the Government led to strong confrontations with institutional churches in the early 1960's. During that period, many church leaders and religious professionals left the country, fearing persecution. Over 130 Catholic religious workers, including priests, were expelled, and a few served long prison terms. In 1965 the Government forced many priests, pastors, and others "who made religion a way of life" into forced labor camps called military units to aid production (UMAPS), alongside homosexuals, vagrants, and others considered by the regime to be "social scum." The UMAP system ended in 1967. However, over the following 30 years, the Government and the Communist Party systematically discriminated against and marginalized persons who openly professed their faith by excluding them from certain jobs (e.g., teachers). Although the Government abandoned its official atheism in the early 1990's, most churches had been weakened seriously, and active participation in religious services had fallen drastically.

In early 2001, the Communist Party in Havana prepared a document criticizing inroads into society made by churches, particularly the Catholic Church, and suggested ways in which party officials could supercede the pastoral work of the church. This document stated that churches were asserting themselves into secular society by violating laws and regulations. The church activities criticized by the report included helping the sick and elderly.

The law allows for the construction of new churches, but requires churches to apply for permits to authorize such construction; however, the Government rarely has authorized construction permits, forcing many churches to seek permits to meet in private homes. Most registered churches are granted permission to hold services in private homes. Churches are allowed to reconstruct churches and repair existing churches; however, this also requires a permit. The process of obtaining a permit and purchasing construction materials from government outlets is a lengthy and expensive process.

In March 2001, the Italian news agency ANSA reported that provincial leaders of the Communist Party requested followers to ensure that the charitable work and donations provided by religious groups be limited. The party officials apparently believed that churches, especially the Catholic Church, had gained community support through such activities which threatened the continued rule of the Communist Party. Following the publication of the article, Communist Party leaders in Havana reportedly apologized to the Catholic Church hierarchy.

In April 2000, because of complaints by the Pentecostals regarding unauthorized foreign missionaries (see Section III), the CCC formally requested overseas member church organizations to assist them in controlling foreign missionaries and prohibiting them from establishing unauthorized Pentecostal churches.

Religious officials are allowed to visit prisoners, but prison officials sometimes refuse visits to certain political prisoners. Prison officials took Dr. Oscar Elias Biscet's Bible, later replacing it with another copy. Prison officials also have denied Biscet pastoral visits.

The Government continued to enforce a regulation that prevents any Cuban or joint enterprise (except those with specific authorization) from selling computers, facsimile machines, photocopiers, or other equipment to any church at other than the official--and exorbitant--retail prices.

Some persons claim that the Government discourages members of the armed forces from attending religious services, especially in their uniforms.

Education is secular and no religious educational institutions are allowed. Religious instruction in public schools is not permitted. In the past, students who professed a belief in religion were stigmatized by other students and teachers and were disciplined formally for wearing crucifixes, and for bringing Bibles or other religious materials to school. In some cases in the past, these students were prohibited from attending institutions of higher learning or from studying specific fields; however, recently students who profess a belief in religion commonly attend institutions of higher education.

Churches provide religious education classes to their members. Catholic Church officials report that the number of children attending catechism classes has continued to drop, mostly because of other scheduled activities, usually by local school authorities. There have been no reports of parents being restricted from teaching religion to their children.

Church officials have encountered cases of religious persons experiencing discrimination because of ignorance or personal prejudice by a local official. Religious persons do encounter employment problems in certain professions, such as education.

Religious groups are required to submit a request to the local ruling official of the Communist Party before being allowed to hold processions or events outside of religious buildings.

Abuses of Religious Freedom

The Government monitors all religious groups, including registered and established institutions. The authorities also monitor church-run publications. Government harassment of private houses of worship continued, with evangelical denominations reporting evictions from houses used for those purposes. According to CCC officials, most of the private houses of worship closed were unregistered, making them technically illegal.

There were sporadic reports that local Communist Party and government officials harassed members of Jehovah's Witnesses.

On August 30 2000, the independent press agency Group Decor reported that evangelical pastor Pablo Rodriguez Oropeza and his wife Enma Cabrera Cabrera were evicted from the house where they had lived for 6 years. The press agency did not report the reason for the eviction.

In October 1999, the leader of the United Pentecostal Church, Santos Osmany Dominguez Borjas, was expelled from Havana by security agents and was forced to relocate to Holguin. Osmany returned to Havana a few months later. Members of the United Pentecostal Church of Cuba-Apostolic ("Iglesia Pentecostal Unidad de Cuba-Apostolica") previously had split from the "Apostolic Church of Jesus Christ" because they did not agree with their church's membership in the CCC. Due to this split the group was not registered officially as a religious group.

During 1999 and the first 6 months of 2000, state security officers regularly harassed human rights advocates who sought to attend religious services commemorating special feast days, such as the September 1999 celebration in honor of Our Lady of Charity, or before significant national days. There were some reports that state security officers detained laypersons in order to prevent them from attending Christmas services and processions. Some persons who planned to participate in a religious procession reportedly were going to use the event to protest the continued imprisonment of political activists and other dissidents.

The Ministry of the Interior continued to engage in efforts to control and monitor religious activities, and to use surveillance, infiltration, and harassment against religious groups and religious professionals and lay persons.

In April 2000, a leading editor of one of the Catholic Church's magazines was criticized in a major editorial of the Communist Party's newspaper as a "known counter-revolutionary."

There were no reports of religious prisoners or detainees.

Forced Religious Conversion

There were no reports of forced religious conversion, including of minor U.S. citizens who had been abducted or illegally removed from the United States, or of the Government's refusal to allow such citizens to be returned to the United States.

Section III. Societal Attitudes

Most persons largely define themselves as Roman Catholic, although few attend Mass regularly. Catholicism has remained a major cultural reference since colonial times. After 40 years of the current regime, societal attitudes, including those toward religion, are conditioned heavily by the attitude of President Fidel Castro and the ruling regime. The Government's decision to allow, and even provide some support for, the 1998 Papal visit greatly boosted the public perception that espousing religious faith was again acceptable. President Castro further cemented this view, most importantly among Communist Party adherents and government officials, in nationally televised and broadcast speeches in which he claimed that the Cuban Revolution had "never" persecuted religious believers.

There were some tensions among religions, often because some religious groups perceived others to be too close to the Government. Tension within the Pentecostal movement increased due to the establishment of house churches, which some churches believed was fractious, and resulted in Government action against Pentecostal worshippers. In addition, Pentecostal members of the CCC have complained that the preaching activities of unauthorized foreign missionaries has led some of their members of their churches to establish new denominations without obtaining the required permits (see Section II).

The CCC is the only ecumenical body that is recognized by the Government. It comprises many Protestant and Pentecostal denominations and engages in dialog with the Catholic Church and the Jewish community. The Council and the Government generally have a mutually supportive relationship.

Section IV. U.S. Government Policy

U.S. Government policy toward Cuba is to promote peaceful, democratic changes and respect for human rights, including religious freedom and the U.S. Government encourages the development of civil society, which includes the strengthening of religious institutions. The U.S. Interests Section in Havana maintains regular contact with the various religious leaders and communities in the country, and supports nongovernmental organization initiatives that aid religious groups. The U.S. Government regularly seeks to facilitate the issuance of licenses for travel by religious persons and for donated goods and materials that in some cases are provided to religious institutions. The U.S. Interests Section has raised issues of human rights, including religious discrimination and harassment, with government officials; however, the Cuban Government has dismissed these concerns. The Interests Section reports on cases of religious discrimination and harassment, and the U.S. Government continuously urges international pressure on the Cuban Government to cease its repressive practices.